Re: Daevinity Worldbuilding Info
Posted: Mon Nov 10, 2014 10:35 am
It’s not a problem; she produces pplenty to keep her in supply if she rations then.
Below is my understanding of daeva (and limboite) society. All of these sre uncertain; I’m sure I’m wrong somewhere below (or it hasn’t been considered in depth). Consider this to be under the blanket questions “Is this correct? Am I missing anything big?” My original purpose with this line of thought is to see what naturally-occuring daeva might do with their time and what templates could theoretically appear as natural daeva; I’m including Limbo for completeness.
As I understand it, fairy society is a lot like human society in most ways, including its own economy and most professions the same or at least with close equivalents (with a few exceptions both ways: no fairies have jobs helping other fairies move their stuff from one house to another, and no humans employing telekinesis as part of a performance art). Demon society is fairly different, given automatic post-scarcity. It’s service-based if anything, there are more hermit demons than hermit humans, for the non-hermits social status is more knowledge-based than stuff-based (everybody has the best car, but it’s harder to keep up with the latest fashion). There’s probably conspicuous nonconsumption. Angel society is somewhere between demon and human: everybody still can have the coolest car or whatever, but it’s more work and production of specialty goods is still centralized. Hermits can exist as easily as, but less comfortably than, with demons. Limboites build villages aroexistingscattered structures; they don’t need anything and can live alone, but it’s uncomfortable and they will make miles of irrigation from somebody’s house if possible. They don’t have many natural resources relative to population, so they have only a little if any natural economy. A few people probably brought ore-producing mines, or car dealerships, or similar; if non-summoners would stop dying and bringing useless digital watches, they could probably build a better infrastructure and standard of living than we have now, and possibly even get faster advancement per capita; the problem is their resources are growing slower than the population.
Some professions, such as police (or equivalent with other social structure; every society with crime needs criminal investigation) are necessary in all of these. Demons can still trap each other in black holes or otherwise hugely inconvenience each other, fairies and limboites can have theft or kidnapping problems, even angels will still have stalking and sexual abuse even if they seem least able to harm each other. Teachers are also necessary; even if schooling would no longer be compulsory, there would still be people who want to learn and who don’t know basic things like the local language. Other professions, like medical doctor, are only necessary in vastly different forms if at all for any of these. One might still go to a doctor for advice on new limbs (although it appears that even Cam didn’t) or other major body modifications, but not for the flu, cancer, appendicitis, or annual checkups.
Below is my understanding of daeva (and limboite) society. All of these sre uncertain; I’m sure I’m wrong somewhere below (or it hasn’t been considered in depth). Consider this to be under the blanket questions “Is this correct? Am I missing anything big?” My original purpose with this line of thought is to see what naturally-occuring daeva might do with their time and what templates could theoretically appear as natural daeva; I’m including Limbo for completeness.
As I understand it, fairy society is a lot like human society in most ways, including its own economy and most professions the same or at least with close equivalents (with a few exceptions both ways: no fairies have jobs helping other fairies move their stuff from one house to another, and no humans employing telekinesis as part of a performance art). Demon society is fairly different, given automatic post-scarcity. It’s service-based if anything, there are more hermit demons than hermit humans, for the non-hermits social status is more knowledge-based than stuff-based (everybody has the best car, but it’s harder to keep up with the latest fashion). There’s probably conspicuous nonconsumption. Angel society is somewhere between demon and human: everybody still can have the coolest car or whatever, but it’s more work and production of specialty goods is still centralized. Hermits can exist as easily as, but less comfortably than, with demons. Limboites build villages aroexistingscattered structures; they don’t need anything and can live alone, but it’s uncomfortable and they will make miles of irrigation from somebody’s house if possible. They don’t have many natural resources relative to population, so they have only a little if any natural economy. A few people probably brought ore-producing mines, or car dealerships, or similar; if non-summoners would stop dying and bringing useless digital watches, they could probably build a better infrastructure and standard of living than we have now, and possibly even get faster advancement per capita; the problem is their resources are growing slower than the population.
Some professions, such as police (or equivalent with other social structure; every society with crime needs criminal investigation) are necessary in all of these. Demons can still trap each other in black holes or otherwise hugely inconvenience each other, fairies and limboites can have theft or kidnapping problems, even angels will still have stalking and sexual abuse even if they seem least able to harm each other. Teachers are also necessary; even if schooling would no longer be compulsory, there would still be people who want to learn and who don’t know basic things like the local language. Other professions, like medical doctor, are only necessary in vastly different forms if at all for any of these. One might still go to a doctor for advice on new limbs (although it appears that even Cam didn’t) or other major body modifications, but not for the flu, cancer, appendicitis, or annual checkups.